Ch 13, 14, 57

    Chapter 13 discussed the idea that "transnational is local." The traditional culture in Hong Kong wasn't completely disappearing with the introduction of an American fast foods chain, it was just transforming. I was surprised to learn that cleanliness wasn't very popular in restaurants and homes until McDonald's became popular. I guess that the stereotype in my mind was that Asian cultures tended to hold cleanliness to a higher standard than white Americans. I did find it a little sad that kids would be embarrassed to eat with their parents and grandparents McDonald's because the older generations didn't know the etiquette. Children at that age are always embarrassed by their parents but I bet this was especially alienating for those who wanted to hold on to their traditions. 

    Chapter 14 was about the Miraflores community and their members in Boston. I think it's amazing they they can stay so connected in separate parts of the world. These migrants in Boston also had traditions that they brought with them that changed as they moved. They would keep their doors open in their apartment buildings and hung curtains in the doorway so they people could easily come and go. The extra airflow wasn't needed due to the colder climate in Boston, but the open door policy helped keep the idea of a tight-knit community alive. I find this somewhat similar to college dorm buildings where students will keep their door propped to show that they're not busy and willing to chat with anyone who passes by. As a transfer student myself, my old classmates will keep me updated on drama at my previous school much like the Miraflorenos will share gossip between cities. 

I found reading chapter 57 to be a little tedious because it felt like the same three sentences were being repeated just in different words for the entire chapter. I feel like it could've been shortened to just the last section. Anyway, it was about how the decontextualization of religious practices, like yoga, made them globally popular. I've done yoga and meditation myself and I do really like them as secular activities. Although, I think it's important to acknowledge that these practices come from religions, and to be respectful to that, even if you're not using them religiously yourself.